Tag Archives: Culture

DNA from soil could soon reveal who lived in ice age caves

Gerlinde Bigga is a Scientific Coordinator of the Leibniz Science Campus “Geogenomic Archaeology Campus Tübingen”, University of Tübingen
“I am an archaeologist specialized in Early Prehistory (Palaeolithic), Near Eastern Archaeology, and Archaeobotany. Currently, I work as the Scientific Coordinator and Science Communicator at a large research campus in Tübingen, where we conduct cutting-edge research developing new methods to detect ancient DNA in (cave) sediments.”

Pilgrimage to Myyrmäki – The Silent Music of Things

Taney Roniger is a visual artist, writer, and educator based in New York. Since the late 90s she has been exploring the relationship between art, science, and the spirituality of immanence in both her work as an artist and in numerous essays and symposia. ‘Pilgrimage to Myyrmaki – The Silent Music of Things’ recounts her visit to a church in Finland and her recent artworks it inspired.

Do We Need to Rethink Everything?

We know from cognitive science and neuroscience that the brain is not a passive observer, like a camera lens. The brain actively composes what we perceive. Still we persist, in all our endeavors – from trying to cure cancer to conceiving of a unified theory – to operate from a materialist perspective. Perhaps this needs to change.

The Future of AI Therapy: Promise, Peril, and Urgency

Cleandra Waldron, a counselling psychologist, shares the troubling patterns emerging with clients in her therapy room. Clients increasingly reveal details of their conversations with LLMs as they turn to AI for mental health support. Often unaware of the risks to privacy and dependence, they reveal intimate details of their lives and even medical data. A recent Sky News article reported that an alarming 1.2 million people had discussed suicide with ChatGPT. The ease of 24/7 support without wait times during an unprecedented mental health crisis—which largely operates in a regulatory void—has dangerous implications for user safety. Human psychological services have taken years to build safeguards and protections that clients take for granted, while AI poses as a therapist without any of the regulatory safeguards and protective guardrails that a human therapeutic relationship is bound by.
This article examines the real-world implications of AI therapy through the lens of clinical practice, revealing alarming gaps in data privacy, the dangers of AI “hallucinations” in therapeutic contexts, and the fundamental tension between business models optimized for engagement and the wellbeing of users. Drawing on recent legal actions against big tech AI companies, emerging research, and first-hand accounts from therapy sessions, it carefully asks critical questions: What do we lose when algorithms replace human connections? How do we balance the increased demand for cost-effective therapeutic services with common-sense protections that keep users safe?
The future of AI and its implications for therapy remain unclear. This article poses more questions than answers but aims to increase awareness and promote further research in the field of AI therapy, encouraging the implementation of common-sense policies that protect users from a therapist that never gets sick or goes on holiday.

Collaboratively imagining the future can bring people closer together in the present

Zoë Fowler is a graduate student at the State University of New York, Albany in the Gaesser Lab.
“I am broadly interested in the intersection of social cognition, morality, and memory and imagination. My specific interests include empathy and its influence on morality as well as the role of imagination in the formation and maintenance of social bonds. Prior to SUNY Albany, I attended Emory University where I began as an undergraduate research assistant at Yerkes National Primate Research Center.”

Brendan Bo O’Connor (Bren) is a cognitive scientist, scholar of imagination, and outsider artist. As an associate professor in the Department of Psychology at the University at Albany he directs the Imagination & Cognition Lab, using psychology, philosophy, and neuroscience to explore the relationship between imagination, empathy, altruism, and morality. As an artist, he is the creator and director of the Lucid Dream Minigolf project, an existential traveling minigolf course funded by the Alliance of Resident Theatres New York and New York State Council on the Arts. Before UAlbany, he was a postdoctoral researcher at Boston College. He received his B.A. from Massachusetts College of Liberal Arts and his Ph.D. from Harvard University.

On ‘Liquid Reflections’

In 1958, talented and fearless and eighteen years old, Liliane Lijn left her family home and moved to Paris alone to become an artist. Once there, she found an art world filled with the wild energy of creative revolution – peopled and controlled almost entirely by men. Based on personal diaries from the time, ‘Liquid Reflections’ is her memoir of these years of experiment and adventure. A revelatory account of a singular coming of age: a glittering portrait of the artist as a young woman. In this interview with Richard Bright, she discusses ‘Liquid Reflections’, revealing her experiences in an era when sexism was the norm.

God’s AI Reckoning: The Final Revelation

As artificial intelligence grows more capable, it’s reshaping how humanity confronts belief. This essay explores how machines now pose questions once reserved for prophets and philosophers—disrupting spiritual traditions, simulating consciousness, and reinterpreting faith as a cognitive inheritance. From data-driven skepticism to the algorithmic search for meaning, AI isn’t just analyzing religion—it’s participating in the inquiry. Drawing on philosophy, neuroscience, and cultural reflection, the piece asks: when machines illuminate what was once unknowable, does divinity fade… or evolve?